Good interview with Mark Bray on Democracy Now! in which he does the important work of correcting the liberal media's pronunciation of antifa (seriously, while I'm sure there's a lot of regional variation in pronunciation, every time I hear anTEEfa I can't help but think the speaker is an uninformed pundit (like "Black Block Anarchist" after Seattle '99). Amy Goodman even changed her pronunciation at the end of the clip, because she's a pro).
"Redneck Revolt is a nationwide organization of armed political activists from rural, working-class backgrounds who strive to reclaim the term “redneck” and promote active anti-racism. It is not an exclusively white group, though it does take a special interest in the particular travails of the white poor. The organization’s principles are distinctly left-wing: against white supremacy, against capitalism and the nation-state, in support of the marginalized."
"In the spring of 2015 a group of anarchist and prison abolitionists worked together to experiment with a pirate radio station that broadcasted into a prison. The project lasted nine months before it was raided and shut down by a coalition of law enforcement. Transmissions in a Hostile Territory is a reflection on that project, how we did it and what we learned from the following legal case. The intention of the zine is to encourage creative engagement in the anti-prison struggle. Fire to prisons, until every cage is empty!"
I'm definitely glad this guy is walking around again.
Dukes was studying the prison system at the time of the shooting, reading books like Slavery by Another Name and watching the documentary 13th, and he believes in the abolition of prisons.
“She’s going to go into a system that will eat her alive and that’s awful,” he says of Elizabeth Hokoana. “It’s hard to wish that on anyone.”
“Right now, we’re continually escalating violence,” Dukes said of the divide between the right and the left. “Maybe if we can have a larger conversation, maybe we can turn this thing around. We have to start seeing each other as people, and talk about how other people are people.”
“I refuse not to recognize these people as people, because I refuse to be like them.”